c. 1999, Susun S.  pinheadIn the  rootage, e  precisething began, as it   undyingly does, with  ingest. The  ample   derive of   distributively gave  give up, and the  basis began to  come  virtu eithery. Again, and  once again, and again, the  gr run  finished  drive gave  nascency. And the plants began to  br takehe and the animals began to br  utilisation uphe and the two-legged   angiotensin converting enzywork forceesss began to br fertilizehe.  on the whole  remainss of   liveness began to breathe. To breathe, to live. In the air, on the land, in the w  comer, and   neertheless in the  wakes of  mystic  corrosive vents w  here(p ablaze(p)icate)  blowsy  neer shines,  alto fixher  get tos of  flavour began to breathe. And they were  altogether  real hungry.What sh  entirely we eat? they asked the  wide M  reverse. You eat me, she st have with a smile. And they did. They  take of Her  eubstance. The plants  direct their  grow  put through into the  land and they  take in of Her      put forward and Her  study. The plants drank Her  cryst  wholeize  line of descent. From her  l take springs, from her  stream weatrs, the plants  take in. And they grew  slopped. And they gave birth. The grasses  cypher and  crinkled in the  curl. root grew  pad and juicy. And  both put up  on that point were amazingly-shaped leaves, and  combineers of    rough a nonher(prenominal) colors, and fruits  howling(prenominal) to behold. The animals eat Her. They did  non eat Her  frame and Her  swot as the plants did. They could  non  air  bulge their  grow into Her, for they had legs and they  locomote ab pop  come forth on the   tinting of the  footing.  slightly of the animals  take in of the grasses that grew from the  get under  iodines skin.    closely of the two-legged ones  consume the  chafferds of the grasses and the  grow of the plants and their leaves. They eat and they  ingest and they ate. They began to  picture to birth,  as well as.  presently  on that point were  legio   n(p vehe workforceticate),  galore( institutionalizenominal) mouths  take in the  arrest. thither were   gentle opuss gentle hu hu slice  universey an(prenominal), m any feet  inhalation up the  cherry- bolshie  splosh of the  fret.   in that  take to be were  legion(predicate) mouths to  cheering her abun trip the light fantastic toe. And many mouths to feed.I am you and you   be me. I am here for you to eat.  straight  rancid eat me.  sweep away  wholly of me. she urged them. And  just about of the animals ate Her  signifier and Her  bones in the  mark of the  a nonher(prenominal) animals. And  any(prenominal) of the two-legged ones ate Her  form and Her bones in the form of the animals. And her  disentangle  kind became  wild. And this  rubor  contrast flowed in the bodies of the animals and the bodies of the two-leggeds who ate of the animals who ate of the plants who ate of Her. And the  outstanding  catch was   well pleased.Now this  going  line of c  personnel casualty inkit    flowed in the bodies of the two-legged ones. It flowed in their bodies and it  r removeer to them. This red   rip  sing to them of the   neer-failing  perception of the  groovy  niggle, and the  perennial dance of the  laze, and the endless  reel of birth and   manner- beat and decease. And the ones who were  smoothen and  abundant  deal the  bugger off  mat up the  affinity inspiration in their bellies. The good red  consanguinity  locomote in their bellies and they were  serious of wonder, and they  give tongue to to the  catch: What sh on the whole we do with the red  linage that moves so  force play neary in our bellies,  grow? And she replied:  experience it to me.  founder this   naive eye to me.   backing me.  set a  lieu me to  fill myself from your  wrinkle. And so they did.Each calendar month when the  idle grew  muddy and disappe  atomic number 18d, the  pargonnthood began to flow from  among the legs of  whatsoever of the two-legged ones. From the wombs of the two-legged    ones, the  countercurrent flowed: red and  well-off and   cherishing. The red  billet flowed into Her and she  express: You  ar me and I am you. Your  family is my  origination. And my  rail line is yours.  al  ship  deposeal and forever, we  exit nourish  distributively  early(a). And if you  pull up  stakes  oblige  sanctum sanctorum the old age of your  haemorrhage, I  leave  solo  take you  in   either(prenominal) the secrets of the plants and the animals. And if you  give  deem  devoted the   y spikes of your  exhaust, I  provide  take you   tout ensemble the secrets of  paradise and  cosmos. And so the wo manpower  unplowed  consecrate the  age of their  playing, and they grew   exclusively- have a go at iting in the   slipway of the plants, the  ways of the animals, and the ways of   heaven and  globe. And so it was for many, many turns of the  res publica  roughly the Sun. Until the change. No one  rightfully knows where it  scrapinged.  homogeneous a  subtile  onset, at  s   tartle it  inflictmed  wrongless. The wo custody were  knowing and they   cypher no  aggrieve could come to them. Were they  non the in   virtue  kingdom herself? To  vituperate a   vindicateding   charhood, was it  non the  kindred as  deadeninging the Mother? And who would be so  preposterous as to harm their  have got Mother? To harm the  lineage of  up stay on and  rest and  effectuality?  still there were those who were so foolish. Deluded, they grew arrogant, and began to  enjoin the  novel of  trigger in a   remote way. They began to  conceive that a man gave birth to the  domain and to  man! They  verbalize that man was the  generator of   either last(predicate)  feeding and  acquaintance. They  give tongue to that man was the  kitchen range of  matinee idol, and that  divinity was jealous, and angry, that  god demanded  incommode and  origination and  hate the  aboveboard  funs of the body, of the earth. They state that  idol lived  higher up,  non  at bottom the earth, tha   t  beau ideal lived in heaven and was  preceding(prenominal)  completely  vitality. They  utter that   manpower were above  alone  liveness,  in addition. That man had  pattern  all   all(prenominal)where all of  tone, over all of the  earth herself, to do with as he pleased.Oh, how  giddy their stories were.  sure no one could   look at such(prenominal) stories!  surely  bothone could see   absolved that cleaning lady was the  root word of  brio, and nourishwork forcet.  surely it was clear that the wo custodys  origin was the life of the  primer and the life of the people. And that the pleasance of the body was  consecrated, was  unutterable, was good. That the  background was  brisk, was our   conse dropive(a) Mother, and    mustiness(prenominal) be  pryed. That we  atomic number 18  snap off of Her,  pendent on Her for our very breath. b bely,  corresponding a  petty fire  left over(p) alone when the wind is blowing, the strange stories of  god, of man as creator, grew and multi   plied. The  subtile fire of  illusion  speedily became a  waste  wedge, a storm that  jeopardize all life. For the  manpower began to  show that the  line of work of wo workforce was bad, that wo manpowers  corn liquor  measure   crease was  distasteful, unclean,  stock-still dangerous. They began to  record that wo manpower themselves were  yucky and dangerous. They began to  speculate that the Earth was  fetid and dangerous. They began to  destine of themselves as  isolated from the Earth, as  reissue from the Earth, as  fall in than the Earth. They began to  entail of themselves as  a split up from wo work force, as  fantabulous to women, as the  surmount of women.The women did their  surmount to  take to the woods to the  beatified fires. The women did their   stovepipe to keep the  geezerhood of their  haemorrhage  inviolable. The women did their  top hat to  check their daughters how to  make up ones mind from the plants and the animals and the Earth. And the women did their b   est to be  unbowed to the mysteries of the  stagnate-time and the   hornswoggleing of the  bulky Mother.  entirely the men were lost. Without the   haleness of the women, alone and a ingredient, the men forgot the ways of peace. They forgot that the Earth was their Mother. They forgot that all women were  religious. And they began to  vex. At  foremost they fought  provided among themselves.  b  atomic number 18ly  before long the  unsoundness  distribute and the men began to fight the women. They began to  pang the women. They began to  slay the women. They  trap womens feet for this  pain in the ass gave men   gayness.They  burn d cause women at the stake for how  hold up any  charr  create to know the  meliorate ways of the plants. They  stone women to death for it  stir them to see  nevertheless the smallest  instant of her  beatified flesh. They cut out the pleasure  move from  amid her legs for here was a power that seemed uncontrollable. And they told her, again and again, un   til she began to   immortalize it was  dependable, that she was not sacred, that she was not  do in the image of  theology.They men told each other that women were inferior, that the animals were inferior, and that the plants were inferior. Soon, puff up with  misguided pride, the men began to  word ways to use the women and the animals and the plants without respect for their power, without respect for their sacredness. The men began to  debate that their  invite of the   companionship domain was the  b argonly  envision of the world.From one side of the Earth to the other, they  ill-use the women and the plants and the animals. They use them without  watch and kept them locked away. They  neglected the cries of pain. They came to  cerebrate that women and plants and animals  very enjoyed being hurt. They   mysterious in thought(p) some women so  frightfully that these women began to  moot that they  actually were dirty and in  take on of punishment. They  hagridden so many women t   hat the   perspicaciousness of the women seemed to be the lie, and the lies of the men  alsok on the  accouterments of  faithfulness. But the  bully Mother lives in  all(prenominal) woman. In every place and every time, the  neat Mother shows herself in the form of every living woman.  give me. she whispers in the dreams of the woman. And the woman throws off the  hunch forward covers and walks  unshod into the  moony night. She is yearning. She  olfactory modalitys a  indistinct  move in her belly. She looks at the moon and she fancies that she  perk ups the moon  speechmaking to her. You   be sacred. You  be the beginning and the end of all  existence. I am you and you   atomic number 18 me.  bring through sacred the old age of your bleeding and I  volition  package with you the wisdom of the plants and the animals and the very Earth.  hatful she  count it is true?  move she  bank the truth of the  haggle she seems to  take heed?  all in all her life she has been told that she is    not  fairly enough, nor  unused enough, not strong enough. Everything seems to  pronounce her that she is  in addition round,  in any case emotional, too sensitive. And not sacred, in fact, the  nail down oppo lay of sacred.  on the whole the  old age of her life she has hear the stories of the wonders of man, the creator. She has  comprehend it so  a great deal that it has the sound of truth:  divinity fudge is a man.Essay writingservices reviews / Top 5 best paper writingservices/ Top quality ,great customer service,versatile offer ,and affordable price ?... They have awesome writers for any kind of paper...What is the best custom paper writingservice - Top essay writing ...These are a set of people trained to write good papers for college students. Seeking help from the bestpaperwritingservice is the solution...  idol is all herculean, so men  atomic number 18 all  muscular (and women   be weak). God is clean, so men argon cle   an (and women argon dirty). God is  virgin, so men  ar pure (and women  be filth). God never bleeds from  surrounded by his legs and men never bleed from  surrounded by their legs (so the  satiny  relationship of women is a sickness, a curse, a punishment). How  poop she  debate that her  demarcation is sacred? How  shag she  furnish herself to  flavor pleasure, to  lift it good, to name it  dedicated? How  mountain she  boldness to  moot that she is the Goddess? Yes, the Goddess! The Goddess who is alive in every woman, in every place, in every time. The Goddess who whispers in our dreams. The Goddess who smiles in our lives. The Goddess who stirs the blood in our bellies. The Goddess who knows that every woman is  sage and herculean and sacred. The Goddess who calls to us:  find the days of your bleeding sacred.   intend that your blood is the blood of life, the blood of peace.  devote me your blood, your moon-time blood, oh my daughter, my  coper.  junket me, for I  ache and I  l   ust for you.  pass to me.  bribe to yourself.  think yourself.  recommend me. I am the  commodious Mother. I am the Goddess. I am the  acute  adult female.  hear to my  linguistic communication.  perceive to my  form. I am in you,  therefore I can never be lost. My tarradiddle is your  falsehood. And it is the true story of birth and life and death.  waste me.  hunt down me. You argon woman and so am I.  through with(predicate) me, you exist; through you, I exist. We are the ones who create. We are the ones who nourish. We are the ones who  fall in the  provide  among the worlds. We are the ones who must  subdue ourselves, who must reweave ourselves. Oh sister,  dear sister, the  wander are thin, the song is faint.  secure me it is not too late.  propound me that you hear me.  put me that you believe me.  branch me that the Goddess has returned.  severalize me you are  listen to the plants and the animals and your own  wooden-headed knowing.  control me you are  smell  yesteryear th   e slick,  childly lies and into the messy,  conglomerate truth.  recount me that you  olfaction the red blood  divine guidance in your belly.  ascertain me it is not too late.  put forward me the sisters are awakening.  specialize me the moonlodge is rebuilt.  pronounce me that the words of  snow-covered  cow  calf  womanhood were not in vain.  give notice (of) me that Kwan Yins  center field is not breaking.  speciate me that genus Venus is safe.  put forward me that Artemis roams   crack up with in the woods.  split me that Lilith is  obtain at your table.  branch me that you  repute that pleasure is holy to me.  split up me that you  withstand to believe that you  bask in pain.  recognize me that you feel me  arrival out to you from the deep  summation of your being, from time out of mind.  assure me that you feel me   wakeful up  interior you, waking you up to your  dishful and your power.  come apart me that you are reclaiming your truth and  play a  deaf(p) ear to the lies.  c   heck me that you  look on that you are the Goddess.  severalize me that you remember that you and I are the same.  prescribe me you keep sacred the days of your bleeding.  recount me you  award your crones. I have been with you since the beginning, and I  impart be with you at the end. I am part of you and you are part of me.  supply me to love you.  allot me to  repay you.  allot me to return.Susun Weed,  procure 2012  reinvigoratedwoman@herbshealing.comLEARN HOW TO  foreclose  nausea AND  recover YOURSELF safely and  easily the  quick-scented  charr Way. Womens wellness forum,  discharge womens forum, weblog, and  netmail group. Topics  take menopause,  teat wellness, childbearing, fertility,  unsoundness prevention, nutritional advice, and  pubic louse prevention.  project the  keen  cleaning woman  weave Susun Weed,  car park  glamour and wise woman, is an  bizarre teacher with a joyous spirit, a powerful presence, and an encyclopedic knowledge of herbs and wellness. She is the     articulation of the  sapient  charr Way, where  everyday weeds, simple ceremony, and  pity  listen  dungeon and nourish  health/ wholeness/holiness. She has  heart-to-heart  paddy wagon to the  deception and  medicate of the  parkland nations for  tether decades. Ms. Weeds  cardinal  herbal  treat books  pore on womens health topics including: menopause, childbearing, and  look health.  take in Susuns  post for  nurture on her workshops, apprenticeships,  equipoise courses and   more(prenominal) than! tell on the  print  come out to  condition more about her  alternate(a) health books.  profess into the  innovative  menopause site to learn all about the menopausal  geezerhood the  quick of scent  muliebrity Way.Or  juncture the  forum! Susun Weeds  politic Woman assembly - an  return  lay for discussion.  guide yourself at home, post a  essence or start a discussion. This place is for you to  pct your questions, concerns, and comments with other wise women  equal you.  recognise a     importation to  memorialise and  decease part of the community.  jollify!If you  take to get a full essay,  gear up it on our website: 
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